(See English below)
NORA – Nordic Journal of Feminist and Gender Research
22.–24. maí 2019, Reykjavík, Háskóla Íslands
Kallað eftir ágripum
(Kallið er opið til 30. nóvember 2018)
Fræðimönnum á sviði femínisma og kynjafræði er boðið að taka þátt í annarri ráðstefnu NORA um kynjarannsóknir. Á ráðstefnunni verður sjónum beint að hinni ríku hefð í femínískum rannsóknum á Norðurlöndum; að taka þátt í þverfræðilegu starfi og leggja af mörkum til þekkingarframleiðslu sem miðar að því að blanda sér málefni samtímans. Ráðstefnana er haldin í samstarfi NORA, RIKK –rannsóknarstofnunar í jafnréttisfræðum og EDDU – Rannsóknasetri við Háskóla Íslands.
Ef óskað er frekari upplýsinga vinsamlega hafið samband í netfangið firstname.lastname@example.org.
Þema NORA-ráðstefnunnar 2019 er efnisleg og táknræn landamæri á tímum þjóðernisvakningar. Hvað veldur aftur
Um er að ræða þriggja daga norræna ráðstefnu á sviði kynjafræða sem haldin verður á Íslandi 22.-24. maí 2018. Áætlað er að um 300 manns af fræðasviðinu taki þátt i ráðstefnunni. Yfirskrift hennar er „Border Regimes, Territorial Discourses and Feminist Politics“ og veður rýnt í raunveruleg og táknræn landamæri á tímum endurvakinnar þjóðernishyggju. Hvers konar pólitískum, menningarlegum og félagslegum landamærum er verið að koma á fót eða að endurskapa? Hvernig móta landamæraríki, í nútíð og þátíð, og kyngera samskipti og sambönd? Hvernig hafa ný eða endurskilgreind mörk áhrif á baráttu fyrir félagslegu réttlæti og jafnrétti og á mismunarbreytur, kynja-, hinsegin- og femínískar rannsóknir? Hvað býr að baki afturhvarfs til svæðishyggju frá alþjóðahyggju? Hvernig geta femínistar varist endurkomu landsföðurlegra hátta sem endurvekja og tvíefla misrétti?
Lykilhugtök ráðstefnunnar eru: Þjóðernishyggja, popúlismi, landamæri, mörk, femínísk gagnrýni, afnýlendun, Decoloniality, Humanimalismi, samtvinnun mismunarbreyta, frumbyggjafræði, aðlögun, fólksflutningar, andóf, líkamar, svæðisvæðing, karlmennska, kynverund, kynþáttur og rasismi.
NORA, Nordic Journal of Feminist and Gender er norrænt ritrýnt tímarit um femínisma og kynjafræði sem gefið er út á ensku. Árið 2014 var fyrsta stóra ráðstefna tímaritsins haldin í Roskilde í Danmörku að viðstöddum um 300 þátttakendum af fræðasviðinu. Þá var ákveðið að önnur ráðstefna NORA yrði reglulegur viðburður og nú er komið að annarri ráðstefnunni sem áætlað er að halda hér á landi 22.-24. maí 2019.
NORA er þverfaglegt tímarit sem hefur að markmiði miðla norrænu sjónarhorni á hið alþjóðlega rannsóknarsvið femínisma og kynjafræði og að gera norrænar rannsóknir á sviðinu sýnilegar aðgengilegar og sýnilegar í alþjóðlegu samhengi. Tímaritið, sem er það stærsta á sviði kynjafræði á Norðurlöndum, leitast er við að ná utan um hinar fjölbreytilegustu rannsóknir á sviði norræns femínisma og kynjafræða í samtímanum ásamt því að vera í samtali við alþjóðlegar hræringar og önnur rannsóknarsvið. NORA birtir því þverfræðilegar greinar, afstöðugreinar og ritdóma sem mynda samtal á milli alþjóðlegra og sértækra norrænna viðfangsefna, aðferðafræða og kenninga.
NORA birtir greinar af breiðu fræðasviði svo sem á sviði menntunar, heilbrigðisvísinda, sagnfræði, lögfræði, bókmennta, heimspeki, stjórnmálafræði, trúarbragðafræði, félagsfræði og tækni- og raungreina. Sérstök áhersla er á að efnisinnihald vísi til norrænna viðfangsefna í alþjóðlegu samhengi.
Border Regimes, Territorial Discourses and Feminist Politics
NORA Conference 2019
Reykjavík 22–24 May
Call for Abstracts
(Deadline: 30 November 2018)
Gender and feminist researchers are invited to participate in the NORA 2019 Conference on critical feminist cross-disciplinary research and activities.
The conference is co-hosted by RIKK – Institute for Gender, Equality and Difference, the EDDA Research Center and the United Nations University Gender Studies and Training Programme at the University of Iceland.
You are welcome to contact us on email@example.com.
The 2019 NORA – Nordic Journal of Feminist and Gender Research – conference focuses on the theme of material and symbolic borders in a period of nationalist revival. What explains the return to territoriality? What kind of political, cultural, and social boundaries are being constructed or reproduced? How are border regimes in the present and the past shaping and gendering relations? How are new or redefined boundaries affecting work for social justice and equality as well as intersectional, gender, queer and feminist research? And how can feminist resistance be organized against paternalistic modes that reinstate and reinforce relations of inequality?
We invite you to submit paper proposals, which rely on contemporary and/or historical perspectives, for this cross-disciplinary conference.
Nationalism, Populism, Borders, Boundaries, Feminist Critique, Gender Equality, Decolonialisation, Decoloniality, Humanimalism, Intersectionality, Indigenism, Exceptionalism, Adaptability, Migration, Bodies, Territoriality, Masculinities, Sexualities, Race, Racism, Resistance.
Confirmed keynote speakers:
Kim TallBear, Associate Professor, Faculty of Native Studies, University of Alberta and Canada Research Chair in Indigenous Peoples, Technoscience, and Environment
Madina Tlostanova (Lostan), Professor of postcolonial feminisms, Department of Thematic Studies/Gender Studies Unit, Linkoping University
Miriam Ticktin, Associate Professor and Chair of Anthropology at The New School for Social Research
Rauna Kuokkanen, Sápmi. Professor, Arctic Indigenous Politics, University of Lapland and Associate Professor, Political Science & Indigenous Studies, University of Toronto
- Radical Nationalism in Present and Past
The re-establishment of border regimes in the name of national sovereignty, anti-terrorism or immigration control has become a symbol of the present political condition. Nationalist and populist politicians have already erected walls, set up detention camps, and adopted deportation policies aimed at keeping out “undesirables,” such as immigrants and asylum seekers. Even in the Nordic countries, boundaries that for a long time seemed to be invisible, at least for the majority of the population, are being recreated as a way of reaffirming territorial state policies. In an echo of the past, the normalization of the politics of exclusion is creating new divisions and struggles. The electoral successes of right-wing nationalist populist parties across Western democracies have resulted in mobilizations against “endangered” local identities of gender, religion, nationhood, ethnicity or status. Why have large segments of voters shifted their support from mainstream to Radical Right parties and how are politicians employing public policy to construct and reproduce material and symbolic borders? How does the return to nationalism affect the struggle for gender equality? What kind of feminist resistance strategies can be used against various forms of right-wing nationalism and populism?
- Migration: Sexual and Gendered Displacements
The movement of people across geographical borders takes many forms. The increased number of people being forced to migrate because of war, persecution, and poverty, has been met with increased hostilities, racialized anxieties and securitization of both borders and bodies. At the same time, other bodies’ movement across the globe in the form of displacement of children through transnational adoption, surrogacy and reproduction, are embedded in other affective, gendered, and racialized economies. How do gendered, sexualized, and racialized economies structure, enable, and/or disable the movement of bodies across borders? How is migration framed and conceptualized within new formations of global neoliberalism and inequality? How does gender, sexuality, race, and other categories of difference, reinforce modes of inequality in relation to global and local migration?
- Decoloniality: Revisiting the Politics of Self-determination, Indigeneity, Ethnicity, and Decolonisation
As a point of departure the concept decoloniality challenges settler colonial practices, structures and ideas. This include myths, violence, logics, institutions, affects, desires, categories, cartographies and politics. Decolonial work exposes how colonialization is not of the “past”. The concept promotes critical alliance and creative resistance as well as visions for alternatives, possibilities of better futures in terms of life, love and livelihood. However, while decoloniality is an important concept, indigenizing takes the challenge a step further, towards changing knowledge production and academia at its very core. It brings in indigenous voices and visions, not only as resistance work but as a normality for relations between humans, between humans and non-humans, with nature and territories, with life itself. Having been largely marginalized within gender studies, indigenous peoples’ perspectives and territories are more and more being brought to the forefront through activism and research. What does decolonizing and/or indigenizing agendas contribute to feminist and gender research? What does gender and feminist research, in turn, add to decolonizing and indigenizing agendas?
- Along and across Borders: Proper Objects and Intersectionalities
Although Judith Butler argued against “proper objects” in the mid-nineties, disciplinary traditions of this phenomenon objects still haunt feminist studies. The categories or modes of inequality that should be put to the forefront in feminist activist and/or scholarly work are being vividly discussed. How can feminist studies rethink disciplinary and categorical borders? How can feminist epistemologies more deeply incorporate more deeply intersectional modes of inquiries? Which approaches should be adopted to identify, challenge and explain dichotomies prevalent in most feminist theories, such as men/women, majority/minority, white/non-white, hetero/non-hetero, binary/non-binary understandings, ability/disability, nature/culture, human/non-human. Is such an undertaking possible without losing sight of the power inequalities these binaries represent? And how do and how should objects, theories, methodologies, and politics travel across geographical and disciplinary borders as well as between activism and academia?
- Wars and Natural Disasters: Resilience, Response, and Mitigation
“Natural” disasters and protracted internal or external conflicts in the 21th century cause multifaceted humanitarian crises in countries and regions of the world with widespread effects across borders. What are the gendered dimensions of humanitarian emergencies and security and military operations? How can gender and feminist scholars contribute to increased understandings of the gendered dimensions of infrastructural vulnerabilities, human security, conflict, peace, post-conflict reconstruction, climate change, the destructions of ecosystems and disaster relief? What responses are available within feminist technoscience and other fields?
- Production and Negotiation of Borders in Gender Research
The Nordic countries have promoted themselves as champions of gender equality on the world stage. In the context of neo-liberalism, globalization and expanding transnational legal bodies, national equality politics and legislation are entangled in international discourses and legal acts. How have gender equality machineries – in the past and present – produced and negotiated national and transnational borders? And what impact do renewed border discourses have on gender studies and research.
- Exceeding the Actual: Visions and Spaces for Change
Literature has, as Jacques Derrida pointed out, the right to say everything as well as to remain absolutely non-responsive and to keep a secret. There is no literature without democracy and vice versa. In Derrida´s view, literature has the potential to exceed the actual by including its possibilities. When democracy seems to be in danger, one has to ask if literature is also at risk. In a world preoccupied with borders and boundaries, what alternative visions for the future does literature offer? New conceptions and inscriptions of the political, ethical and epistemic subject are urgently needed in times of natural, humanitarian, and military crises. Where lies the potential for change? What can be learned from the legacies of feminist creativity and resistance? And why is feminism an important part of present-day networks of solidarity groups resisting and mobilizing against territorial and symbolic border regimes?
Papers will be selected and organized into sessions on the basis of the seven streams
For papers, submit a title page with complete author contact information, a short biography (max. 150 words), and an abstract (max. 350 words) to the conference email address: firstname.lastname@example.org. Indicate the preferred thematic stream in the subject field.
For panels (consisting of 3–4 related papers), submit a 500-word description of the panel; type of panel (paper panel, roundtable discussion, or performance); relevance to the stream and contact information for all panelists; and a 250 word abstract and a short biography (max. 150 words) for each presenter to the conference email address: email@example.com. Please indicate the preferred thematic stream in the subject field.
Format of the presentation
Each participant will have 20 minutes for presentation and discussion.
The preliminary program will be announced on 31 January 2019.
Conference venue: The University of Iceland.
Host organizations at the University of Iceland: RIKK, Institute for Gender, Equality and Difference (organizer) will host the event in collaboration with UNU-GEST (United Nations University Gender Studies and Training Programme) and EDDA – Research Center.
Co-organizer: The board of NORA – Nordic Journal of Feminist and Gender Research
Accommodation and travel costs are to be covered by participants. The host institution will arrange for reduced prices when possible.
First submission deadline: 30 October 2018
Final submission deadline: 30 November 2018
Acceptance notifications: 31 January 2019
Deadline for early bird registration: 18 February 2019 (students 110 EUR, regular 170 EUR)
Registration deadline: 15 April 2019 (students 135 Euros, regular 200 Euros)
Hilde Danielsen, Uni Research Rokkan Centre, University of Bergen, Hilde.Danielsen@uni.no
Irma Erlingsdóttir, RIKK, Institute for Gender, Equality and Difference at the University of Iceland, firstname.lastname@example.org, Chair
Marianne Liljeström, School of History, Culture and Art, University of Turku email@example.com
Mari Teigen, CORE – Centre for Research on Gender Equality, firstname.lastname@example.org
May-Britt Öhman, Swedish Association of Gender Researchers (Sveriges Genusforskarförbund) and Centre for Gender Research, Uppsala University, email@example.com
Michael Nebeling Petersen, Department for the Study of Culture, University of Southern Denmark, firstname.lastname@example.org